more on the ongoing collapse of religion via the Ps:
Showing posts with label Roman Catholicism. Show all posts
Showing posts with label Roman Catholicism. Show all posts
Saturday, June 6, 2015
Thursday, September 18, 2014
Vatican 'dope mobile' busted carrying cocaine and cannabis
via Rt.com:
Using an official Vatican car to transport cocaine and cannabis did not help two Italians to avoid justice. Diplomatic plates failed to protect the two smugglers as they were stopped and arrested in France. Two Italians, 30 and 41, whose names have not been revealed, are now in a French prison. There are varying reports on where the arrest was made. Local sources say the incident took place at a French border checkpoint, while AFP reported the two were detained at a toll station near Chambéry, in the French Alps. law enforcement searched the Vatican vehicle, they found four kilos of cocaine and 200 grams of cannabis.
It appeared that the car belonged to the Argentine Cardinal Jorge Maria Mejia, 91, retired librarian of the Holy See, who is now recovering after a heart attack. According to reports, the Cardinal’s private secretary had given the car to the two Italian men few days earlier, to take it for its annual checkup. French RTL radio said the two men used the car to drive to Spain to buy the drugs, assuming they would be protected by the diplomatic plates. They were reportedly on the way back when French police stopped them.
This information, however, has not yet been confirmed by legal sources. The Vatican confirmed that one of its official cars had been stopped in France with drugs on board, but stressed that none of its staff were involved in the incident. "Cardinal Mejia’s car carrying drugs was effectively blocked by the French police but the cardinal, who is ill… it is totally unrelated," the Vatican spokesman, Father Federico Lombardi said. When asked, both men failed to provide a Vatican diplomatic passport, so the Vatican was not directly implicated, French legal sources said.
Using an official Vatican car to transport cocaine and cannabis did not help two Italians to avoid justice. Diplomatic plates failed to protect the two smugglers as they were stopped and arrested in France. Two Italians, 30 and 41, whose names have not been revealed, are now in a French prison. There are varying reports on where the arrest was made. Local sources say the incident took place at a French border checkpoint, while AFP reported the two were detained at a toll station near Chambéry, in the French Alps. law enforcement searched the Vatican vehicle, they found four kilos of cocaine and 200 grams of cannabis.
It appeared that the car belonged to the Argentine Cardinal Jorge Maria Mejia, 91, retired librarian of the Holy See, who is now recovering after a heart attack. According to reports, the Cardinal’s private secretary had given the car to the two Italian men few days earlier, to take it for its annual checkup. French RTL radio said the two men used the car to drive to Spain to buy the drugs, assuming they would be protected by the diplomatic plates. They were reportedly on the way back when French police stopped them.
This information, however, has not yet been confirmed by legal sources. The Vatican confirmed that one of its official cars had been stopped in France with drugs on board, but stressed that none of its staff were involved in the incident. "Cardinal Mejia’s car carrying drugs was effectively blocked by the French police but the cardinal, who is ill… it is totally unrelated," the Vatican spokesman, Father Federico Lombardi said. When asked, both men failed to provide a Vatican diplomatic passport, so the Vatican was not directly implicated, French legal sources said.
Tuesday, July 29, 2014
Catholic charities' vanishing donations, inmate neglect
source: Forbes, via Occupy the Vatican:
They call her the ‘Angel of Mercy’. She was compassion incarnate; she didn’t think twice before touching a leper on the road or cleaning a festering wound on an unfortunate soul...The world knows her as Mother Teresa...When one pays a visit to Mother House, the heart of the 58-year-old Missionaries of Charity founded by Mother Teresa, one doesn’t see anything out of the ordinary... it is calm and pious, a world away from the cacophony outside on the busy A.J.C. Bose road.
But the cacophony is threatening to spill inside the Missionaries. Followers and volunteers are questioning the quality of service given in the care centers. They feel the Missionaries’ care centers are allergic to using modern-day therapy and technology to care for the inhabitants. Often untrained volunteers are given tasks that would normally require one to be trained in medicine and therapy...The discord is most pronounced in the first home that Mother Teresa set up in 1952–Nirmal Hriday, the Home for Dying Destitutes...It presently has 99 inmates, served by six sisters and dozens of volunteers, mostly young foreigners...It is the kind of work that inspired Hemley Gonzalez, who lived on the other side of the world in Miami, United States. A migrant from Cuba, Gonzalez had grown up in a poor neighborhood and was inspired after reading a biography of Mother Teresa. “I wanted to come to India and serve in Kalighat (the place where Nirmal Hriday is situated),” he recounts over the phone. Gonzales, who runs a real estate business in Miami, reached Kolkata in December 2008 and stayed for two months.
“I was shocked to see the negligence. Needles were washed in cold water and reused and expired medicines were given to the inmates. There were people who had chance to live if given proper care,” says Hemley. He narrates incidents of an untrained volunteer wrongly feeding a paralyzed inmate, who choked to his death; and another where an infected toe of an inmate was cut without anesthesia. “I have decided to go back to Kolkata to start a charity that will be called ‘Responsible Charity.’ Each donation will be made public and professional medical help will be given,” says Hemley, who now runs a campaign on Facebook called ‘Stop Missionaries of Charity,’ and has over 2,000 members...volunteers also cite the need for a well-planned rehabilitation for the sick who go back to the streets once they recover. “Some were sent back to the streets of their own will, but some against it,” says a European volunteer who has been coming to Nirmal Hriday since 2006. She cites the example of an “old lady” suffering from diabetes and incapable of walking. “We were told she was sent to another centre outside Kolkata but just few days later someone saw her on the street close to our centre… We were worried but could not do much.”
...Gonzalez questions why money can’t be used to improve the service at the homes run by the sisters. “Even the inmates soiled and infected clothes are washed by hands. Why can’t they buy a washing machine?” he asks.
It has become a sensitive issue since 2005 when a British television crew filmed children at Daya Dan, a care centre, tied to their beds. Questions arouse about the “primitive practices and lack of using modern methods of teaching.” The incident forced Mother House to release a statement saying, “We value constructive criticism and admit that there is always room for improvement.” Volunteers, who come in dozens from countries like Spain and Italy, have separately narrated incidents about sisters resorting to “shaking violently” or “beating” to discipline the challenged children..."Unfortunately, we are still in the dark when it comes to their financial records,” says Gonzalez.
In early 2000, Susan Shields, a former Missionaries sister who left the organization “unhappy”, created a furor by saying she herself had “written receipts of $50,000″ in donation but there was no sign of the “flood of money.” Forbes India talked to a volunteer in the Los Angeles office of Missionaries of Charity who admitted that “even when bread was over at the soup kitchens, none was bought unless donated.” A report in German magazine Stern, revealed that in 1991 only seven percent of the donation received at Missionaries of Charity was used for charity. Former volunteers and people close to the Mother House revealed that the Vatican, home to the Pope, has control over the “monetary matters” ever since Missionaries of Charity came under its fold in 1965.
When asked about how much money the Charity gets annually, the then superior general Sister Nirmala in a rare media interview a few years ago remarked “Countless.” When asked how much it was, she answered, “God knows. He is our banker.” Forbes India’s request for details was turned down at the Mother House.
They call her the ‘Angel of Mercy’. She was compassion incarnate; she didn’t think twice before touching a leper on the road or cleaning a festering wound on an unfortunate soul...The world knows her as Mother Teresa...When one pays a visit to Mother House, the heart of the 58-year-old Missionaries of Charity founded by Mother Teresa, one doesn’t see anything out of the ordinary... it is calm and pious, a world away from the cacophony outside on the busy A.J.C. Bose road.
But the cacophony is threatening to spill inside the Missionaries. Followers and volunteers are questioning the quality of service given in the care centers. They feel the Missionaries’ care centers are allergic to using modern-day therapy and technology to care for the inhabitants. Often untrained volunteers are given tasks that would normally require one to be trained in medicine and therapy...The discord is most pronounced in the first home that Mother Teresa set up in 1952–Nirmal Hriday, the Home for Dying Destitutes...It presently has 99 inmates, served by six sisters and dozens of volunteers, mostly young foreigners...It is the kind of work that inspired Hemley Gonzalez, who lived on the other side of the world in Miami, United States. A migrant from Cuba, Gonzalez had grown up in a poor neighborhood and was inspired after reading a biography of Mother Teresa. “I wanted to come to India and serve in Kalighat (the place where Nirmal Hriday is situated),” he recounts over the phone. Gonzales, who runs a real estate business in Miami, reached Kolkata in December 2008 and stayed for two months.
“I was shocked to see the negligence. Needles were washed in cold water and reused and expired medicines were given to the inmates. There were people who had chance to live if given proper care,” says Hemley. He narrates incidents of an untrained volunteer wrongly feeding a paralyzed inmate, who choked to his death; and another where an infected toe of an inmate was cut without anesthesia. “I have decided to go back to Kolkata to start a charity that will be called ‘Responsible Charity.’ Each donation will be made public and professional medical help will be given,” says Hemley, who now runs a campaign on Facebook called ‘Stop Missionaries of Charity,’ and has over 2,000 members...volunteers also cite the need for a well-planned rehabilitation for the sick who go back to the streets once they recover. “Some were sent back to the streets of their own will, but some against it,” says a European volunteer who has been coming to Nirmal Hriday since 2006. She cites the example of an “old lady” suffering from diabetes and incapable of walking. “We were told she was sent to another centre outside Kolkata but just few days later someone saw her on the street close to our centre… We were worried but could not do much.”
...Gonzalez questions why money can’t be used to improve the service at the homes run by the sisters. “Even the inmates soiled and infected clothes are washed by hands. Why can’t they buy a washing machine?” he asks.
It has become a sensitive issue since 2005 when a British television crew filmed children at Daya Dan, a care centre, tied to their beds. Questions arouse about the “primitive practices and lack of using modern methods of teaching.” The incident forced Mother House to release a statement saying, “We value constructive criticism and admit that there is always room for improvement.” Volunteers, who come in dozens from countries like Spain and Italy, have separately narrated incidents about sisters resorting to “shaking violently” or “beating” to discipline the challenged children..."Unfortunately, we are still in the dark when it comes to their financial records,” says Gonzalez.
In early 2000, Susan Shields, a former Missionaries sister who left the organization “unhappy”, created a furor by saying she herself had “written receipts of $50,000″ in donation but there was no sign of the “flood of money.” Forbes India talked to a volunteer in the Los Angeles office of Missionaries of Charity who admitted that “even when bread was over at the soup kitchens, none was bought unless donated.” A report in German magazine Stern, revealed that in 1991 only seven percent of the donation received at Missionaries of Charity was used for charity. Former volunteers and people close to the Mother House revealed that the Vatican, home to the Pope, has control over the “monetary matters” ever since Missionaries of Charity came under its fold in 1965.
When asked about how much money the Charity gets annually, the then superior general Sister Nirmala in a rare media interview a few years ago remarked “Countless.” When asked how much it was, she answered, “God knows. He is our banker.” Forbes India’s request for details was turned down at the Mother House.
Saturday, March 24, 2012
Suppressed history of the Magdalene asylums: early template for Monarch programming
It's interesting that the general consensus on trauma-based mind control, specifically its representation in pop culture, seems to be that the purpose of programming is "turning innocent young women into whores", an idea that's being promoted all over the most popular conspiracy sites. Ironically, in many cases the purpose behind trauma-based mind control has been quite the opposite. Traditionally, many of the systematized abuses that makes up the Monarch Project were enabled by antiquated notions regarding how unwed mothers, orphans, promiscuous women, victims of domestic violence, and virtually anyone who deviated from social norms should be isolated from society and punished for their moral transgressions. In the mind control magnum opus, The Illuminati Formula, is this little quote which has been overlooked by many who are interested in the subject: "The Catholic Church is one of the largest parts of the network that carries out Monarch Mind Control. It is a fact that if the Jesuits can place in their programming what they call the “Keys to the Kingdom" Monarch Mind Control within a child, they will control his destiny...The Jesuits developed torture to a fine art in the Inquisition. Imagine the expertise they have brought to the Monarch Program which begins torturing children at 18 months onward with every sophisticated torture device invented.”
One of the main ways that the Church was able to gain access to children and young adults for programming purposes was through so-called charity services which were designed so that institutionalized torture could occur in privacy and without societal oversight. The Magdalene asylums were laundries where those women who had been abandoned by their families, or by society in general, were incarcerated and subjected to long working hours with no pay, corporal punishment, strict codes of silence, and other conditions that numerous independent organizations have concluded amounts to torture. The following article about the laundries provides added insight into the religious ideology that initially allowed the practices that make up the Monarch Project to flourish, although the continuing complicity of the Church in covering up child sex trafficking and other institutionalized forms of torture remains, for the most part, undocumented.
source: The Guardian
Ireland's Magdalene laundries scandal must be laid to rest
by Mary Raftery
The nuns had been dabbling on the stock exchange. The results were unfortunate. When a company they had invested in went bust, they decided to sell off a portion of their Dublin land holdings to cover the losses. The snag was that the land contained a mass grave. It was full of "penitents", the label attached to the thousands of women locked up in Ireland's Magdalene laundries. This particular order, the Sisters of Our Lady of Charity of Refuge, ran High Park, the largest such laundry in the country.
The good sisters did a deal with the developer who bought their land. They split the costs of clearing the mass grave, exhumed and cremated the bodies, and re-buried the ashes in another mass grave, in Glasnevin cemetery. However, it emerged that there were 22 more bodies in the grave than the nuns had listed when applying for permission to exhume. Over one-third of the deaths had never been certified. The nuns did not even appear to know the names of several of the women, listing them as Magdalene of St Cecilia, Magdalene of Lourdes, and so on.
The final number so callously disturbed from their resting place was 155. All had died in the service of the nuns, working long hours in their large commercial laundry for no pay, locked away by a patriarchal church and society ruthlessly determined to control women's sexuality.
This week the United Nations Committee Against Torture (Uncat) issued a highly significant statement on the Magdalene laundries. It criticised the Irish government for refusing to acknowledge the pain and abuse suffered by women incarcerated in the laundries, the last of which closed in 1996, and called for a thorough investigation and compensation scheme. In doing so, the UN has focused international attention on what has become a festering injustice.
Ireland has experience of dealing with the sins of its past. A formal apology was issued by the Irish government in 1999 to the tens of thousands of victims of child abuse in the country's vast industrial (residential) school system, run by Catholic nuns, brothers and priests. An exhaustive statutory inquiry produced the damning Ryan report, and a redress scheme has now cost around £1bn.
There has, however, been a strange resistance to any official acceptance of the injustice suffered by the Magdalene women. The state has wriggled and squirmed, claiming that the laundries were private institutions and all the women entered voluntarily. Uncat has now firmly rejected this, confirming what we in Ireland have long known in our hearts. We knew that women who escaped were caught by the police and returned to the punitive and often brutal regime within the laundries. Generations of Irish people colluded in this, using the laundries when it suited them to clean their clothes and control their daughters.
Some of the women in the laundries were unmarried mothers, others were locked away for what was euphemistically described as their own protection. Yet more were young girls transferred directly from the industrial schools.
Mary Norris ended up in a Magdalene laundry for disobeying an order. A teenage servant in Kerry, she took a forbidden night off, and was taken away to a convent where the nuns had her examined to see was she still a virgin (which she was). From there she was dispatched to the Magdalene laundry in Cork. Immediately on arrival, the nuns changed her name – standard practice in all the Magdalene laundries. "When I went in there," recalls Mary, "my dignity, who I was, my name, everything was taken. I was a nonentity, nothing, nobody."
The only way out was if a family member claimed you, and Mary was lucky. She had an aunt who tracked her down and got her out after two years of hard, unpaid labour.
And that of course is the rub. Where were the families of these women? For a society that prided itself on its emphasis on family values, the large numbers of women and children locked away with no one to claim them points to a glaring double standard.
Irish society was deeply complicit in the incarceration of women and girls in the laundries. In what has been described as a culture of containment, Ireland locked up more of its citizens per capita than anywhere else in the world – not in prisons, but in psychiatric hospitals, Magdalene laundries and industrial schools. Anyone who did not fit within the cruelly narrow definition of good behaviour was in danger. more...
One of the main ways that the Church was able to gain access to children and young adults for programming purposes was through so-called charity services which were designed so that institutionalized torture could occur in privacy and without societal oversight. The Magdalene asylums were laundries where those women who had been abandoned by their families, or by society in general, were incarcerated and subjected to long working hours with no pay, corporal punishment, strict codes of silence, and other conditions that numerous independent organizations have concluded amounts to torture. The following article about the laundries provides added insight into the religious ideology that initially allowed the practices that make up the Monarch Project to flourish, although the continuing complicity of the Church in covering up child sex trafficking and other institutionalized forms of torture remains, for the most part, undocumented.
source: The Guardian
Ireland's Magdalene laundries scandal must be laid to rest
by Mary Raftery
The nuns had been dabbling on the stock exchange. The results were unfortunate. When a company they had invested in went bust, they decided to sell off a portion of their Dublin land holdings to cover the losses. The snag was that the land contained a mass grave. It was full of "penitents", the label attached to the thousands of women locked up in Ireland's Magdalene laundries. This particular order, the Sisters of Our Lady of Charity of Refuge, ran High Park, the largest such laundry in the country.
The good sisters did a deal with the developer who bought their land. They split the costs of clearing the mass grave, exhumed and cremated the bodies, and re-buried the ashes in another mass grave, in Glasnevin cemetery. However, it emerged that there were 22 more bodies in the grave than the nuns had listed when applying for permission to exhume. Over one-third of the deaths had never been certified. The nuns did not even appear to know the names of several of the women, listing them as Magdalene of St Cecilia, Magdalene of Lourdes, and so on.
The final number so callously disturbed from their resting place was 155. All had died in the service of the nuns, working long hours in their large commercial laundry for no pay, locked away by a patriarchal church and society ruthlessly determined to control women's sexuality.
This week the United Nations Committee Against Torture (Uncat) issued a highly significant statement on the Magdalene laundries. It criticised the Irish government for refusing to acknowledge the pain and abuse suffered by women incarcerated in the laundries, the last of which closed in 1996, and called for a thorough investigation and compensation scheme. In doing so, the UN has focused international attention on what has become a festering injustice.
Ireland has experience of dealing with the sins of its past. A formal apology was issued by the Irish government in 1999 to the tens of thousands of victims of child abuse in the country's vast industrial (residential) school system, run by Catholic nuns, brothers and priests. An exhaustive statutory inquiry produced the damning Ryan report, and a redress scheme has now cost around £1bn.
There has, however, been a strange resistance to any official acceptance of the injustice suffered by the Magdalene women. The state has wriggled and squirmed, claiming that the laundries were private institutions and all the women entered voluntarily. Uncat has now firmly rejected this, confirming what we in Ireland have long known in our hearts. We knew that women who escaped were caught by the police and returned to the punitive and often brutal regime within the laundries. Generations of Irish people colluded in this, using the laundries when it suited them to clean their clothes and control their daughters.
Some of the women in the laundries were unmarried mothers, others were locked away for what was euphemistically described as their own protection. Yet more were young girls transferred directly from the industrial schools.
Mary Norris ended up in a Magdalene laundry for disobeying an order. A teenage servant in Kerry, she took a forbidden night off, and was taken away to a convent where the nuns had her examined to see was she still a virgin (which she was). From there she was dispatched to the Magdalene laundry in Cork. Immediately on arrival, the nuns changed her name – standard practice in all the Magdalene laundries. "When I went in there," recalls Mary, "my dignity, who I was, my name, everything was taken. I was a nonentity, nothing, nobody."
The only way out was if a family member claimed you, and Mary was lucky. She had an aunt who tracked her down and got her out after two years of hard, unpaid labour.
And that of course is the rub. Where were the families of these women? For a society that prided itself on its emphasis on family values, the large numbers of women and children locked away with no one to claim them points to a glaring double standard.
Irish society was deeply complicit in the incarceration of women and girls in the laundries. In what has been described as a culture of containment, Ireland locked up more of its citizens per capita than anywhere else in the world – not in prisons, but in psychiatric hospitals, Magdalene laundries and industrial schools. Anyone who did not fit within the cruelly narrow definition of good behaviour was in danger. more...
Tuesday, October 18, 2011
Spanish Catholic Church sponsored child trafficking network
via:BBC
Let's keep this story firmly in the context of what has recently been occurring between Roman Catholic sex abuse scandals, Church genocide of Mohawk children and Catholic priests openly admitting to their involvement in organizations formed with the specific purpose of legalizing pedophilia. Viewed in this light it should not be too hard to put two and two together. Moreover, Vaticancrimes.us recently published an article about similar child trafficking practices occurring in Viet Nam, and of course many of those children were also taken from their families and sold at an exorbitant rate for the benefit of the Church, as usual. Let's also remember that this incident, Operation Baby Lift, was not the only time a relief agency has been charged with trafficking children, as can be evidenced in the history of Dyncorp, a private military contractor whose employees were charged with kidnapping Eastern European girls and forcing them into prostitution. Similar to child-molesting priests within the Vatican, Dyncorp employees have been given legal immunity from prosecution under international law. But I suppose it would be unreasonable to suggest there's some kind of a pattern here, wouldn't it? (eyeroll)
Spain's Stolen Babies
Spain is reeling from an avalanche of allegations of baby theft and baby trafficking. It is thought that the trade began at the end of the Spanish civil war and continued for 50 years, with hundreds of thousands of babies traded by nuns, priests and doctors up to the 1990s. This World reveals the impact of Spain's stolen baby scandal through the eyes of the children and parents who were separated at birth, and who are now desperate to find their relatives.
Exhumations of the supposed graves of babies and positive DNA tests are proof that baby theft has happened. more:
Let's keep this story firmly in the context of what has recently been occurring between Roman Catholic sex abuse scandals, Church genocide of Mohawk children and Catholic priests openly admitting to their involvement in organizations formed with the specific purpose of legalizing pedophilia. Viewed in this light it should not be too hard to put two and two together. Moreover, Vaticancrimes.us recently published an article about similar child trafficking practices occurring in Viet Nam, and of course many of those children were also taken from their families and sold at an exorbitant rate for the benefit of the Church, as usual. Let's also remember that this incident, Operation Baby Lift, was not the only time a relief agency has been charged with trafficking children, as can be evidenced in the history of Dyncorp, a private military contractor whose employees were charged with kidnapping Eastern European girls and forcing them into prostitution. Similar to child-molesting priests within the Vatican, Dyncorp employees have been given legal immunity from prosecution under international law. But I suppose it would be unreasonable to suggest there's some kind of a pattern here, wouldn't it? (eyeroll)
Spain's Stolen Babies
Spain is reeling from an avalanche of allegations of baby theft and baby trafficking. It is thought that the trade began at the end of the Spanish civil war and continued for 50 years, with hundreds of thousands of babies traded by nuns, priests and doctors up to the 1990s. This World reveals the impact of Spain's stolen baby scandal through the eyes of the children and parents who were separated at birth, and who are now desperate to find their relatives.
Exhumations of the supposed graves of babies and positive DNA tests are proof that baby theft has happened. more:
Tuesday, July 19, 2011
Priest says he was bullied into taking fall for Pope in abuse scandal
via:The Local: Germany's News in English
The church official who initially said it was his fault that a paedophile priest was given succour in Pope Benedict XVI’s former diocese has broken ranks, alleging he was bullied into taking responsibility to protect the pontiff. Gerhard Gruber was Joseph Ratzinger’s general vicar in Munich during the 1980s, when Ratzinger, now Pope, was Archbishop.
Ratzinger chaired the meeting which decided to offer paedophile priest Peter H., a safe haven in Munich. The priest was also given further positions of trust in the church, and was later convicted of further child abuse.
Gruber’s friends have told Der Spiegel news magazine that when the story came to light last month, he was under immense pressure to take responsibility for the decision in order to shield the Pope from accusations of having helped a paedophile.
The magazine wrote that he was urgently "requested" to take full responsibility in order to take the Pope "out of the firing line."
He wrote in a letter to a friend that he had been faxed a statement that he was to make, though he had been given the opportunity to suggest changes.
more...
The church official who initially said it was his fault that a paedophile priest was given succour in Pope Benedict XVI’s former diocese has broken ranks, alleging he was bullied into taking responsibility to protect the pontiff. Gerhard Gruber was Joseph Ratzinger’s general vicar in Munich during the 1980s, when Ratzinger, now Pope, was Archbishop.
Ratzinger chaired the meeting which decided to offer paedophile priest Peter H., a safe haven in Munich. The priest was also given further positions of trust in the church, and was later convicted of further child abuse.
Gruber’s friends have told Der Spiegel news magazine that when the story came to light last month, he was under immense pressure to take responsibility for the decision in order to shield the Pope from accusations of having helped a paedophile.
The magazine wrote that he was urgently "requested" to take full responsibility in order to take the Pope "out of the firing line."
He wrote in a letter to a friend that he had been faxed a statement that he was to make, though he had been given the opportunity to suggest changes.
more...
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