California Trio Accused of Running Rogue Masonic Police Force

source: BBC, via Cryptogon:

Three people have been charged in California with impersonating law enforcement officers after claiming to operate a police department with jurisdiction in 33 states. They said they belonged to a group called the Masonic Fraternal Police Department, which they claimed dated back to the Knights Templar. One of the trio is a junior aide to California’s attorney general. Uniforms, weapons and vehicles were found in premises linked to the group. Brandon Kiel – an aide to state Attorney General Kamala Harris – David Henry and Tonette Hayes were arrested on 30 April and released later that day.

“When asked what is the difference between the Masonic Fraternal Police Department and other Police Departments the answer is simple for us. We were here first!” the group’s website page reads. “We are born into this Organization, our bloodlines go deeper than an application.” Los Angeles County sheriff’s spokeswoman Nicole Nishida told the Associated Press news agency that there were no indications that the group had carried out any law enforcement activities.

‘Ndrangheta, the Freemasonry of Crime

via Conspiracy Archive:

Italian police have videotaped the initiation ceremony of an elite circle within ‘Ndrangheta – La Santa. A translation has been provided by Euronews:

Good evening, and good evening to the “santisti”.

Indeed in this holy evening in the silence of the night under the light of the stars and the splendor of the moon, I form the holy chain, in name of Garibaldi, Mazzini and Lamarmora, with words of humbleness, I form the holy society! Say all together with me: I swear ….to repudiate…altogether up to the seventh generation… all the criminal society that I have recognized so far, in order to defend the honour of my wise brothers! Until yesterday you belonged to the criminal society. As far as “N’drangheta” is concerned up to yesterday you were complete! Now you must take a different path. You must arm yourself. You must repudiate all you knew until yesterday. Here there are two paths….the mountains…the holy mountain..

Today, from now on, you judge by yourself! There are two possibilities: if in your life you fail to do something important, your brothers must not judge you. You must know by yourself that you failed and you must choose the way to follow. The oath of poison!! A pill, there is a pill!!…. Cyanide! ….Or you poison yourself. Or you take this one that shoots. The bullets in the gun.. You must always keep one bullet! That is for you!
If they ask you: “Excuse me, do you know whose son are you? Who is your father? You must answer: My father is the sun. My mother is the moon.”

Invoking the names Garibaldi, Mazzini and La Marmora in the opening is a Masonic reference, as are mention of the stars, the sun and the moon. The rank of santisti, originally “only conferred on no more than thirty-three people,” was instituted as a secret society within a secret society. An innovation from the 1970s, the most important ‘Ndrangheta mafia chiefs decided to implement an occult stage, a secret sect, to “maximize the power and invisibility” of the bosses, the existence of which would only be known by other santisti (Paoli 114). It was intended from the start to allow mafia bosses to join Freemasonry and vice versa, to facilitate more direct influence in civil society, the state and finance. “The very creation of the Santa was greatly influenced by the Freemasonry, with which the ‘Ndrangheta chiefs developed ties during the Reggio Calabria revolt of 1970,” writes Professor Letizia Paoli in Mafia Brotherhoods: Organized Crime, Italian Style (Oxford University Press, 2008).

According to the former chief of the Messina ‘ndrina, Gaetano Costa, Mommo Piromalli “who was famous for being a Mason, or – at any rate – extremely close to the Mason circles . .. introduced the rule … according to which any member of the Santa could join the Masonry”. And indeed, according to another mafia witness, Albanese, “all the santisti were part of the Masonic brotherhood or, at least, the chiefs of the Santa were full members.” (116).

Further evidence of masonic ties elucidated by Paoli is the fact that the ceremony – now confirmed in the video – is opened “’in the name Giuseppe Mazzini, Giuseppe Garibaldi, and Giuseppe La Marmora,’ three major figures of the Italian Freemasonry, who are personified during the same meetings by three santisti” (ibid). And not captured on tape, another initiation ritual – Fidelizzazione – is more overt:

…during the ceremony the officiant asks: “Do you know the family of the Masons?” The novice must answer: “No, but if necessary I embrace it with my skin, flesh and bones, swearing the loyalty asked of me to the family of the holy order of the Masons”. Furthermore, as in Masonic practice, while the new member’s name is communicated to all the existing members, theirs are initially not disclosed to him (ibid).

The creation of the Santa was analogous to the tradition within Italian Freemasonry to set up covered lodges or so-called black lodges (of the P2 variety) as an extra layer of secrecy:

As the pentito Giovanni Gulla points out, “the Santa, as a secret sect, is the exact correspondent of the covered Freemasonry vis-a-vis the official one”. In the same way as the secret lodges were formed in the Freemasonry, the Santa and the higher ranks were created to reinforce protection around the inner core of the association through secrecy. In this way, the Santa and the higher ranks functioned to remedy the ‘Ndrangheta’s traditional low degree of secrecy (ibid).

Indeed, in an arrest warrant of some 500 members during 1990s, prosecutors noted:

The [‘Ndrangheta’s] entrance into previously existing or ad hoc constituted Masonic lodges was the way to establish links with those social strata which traditionally adhered to the Masonry, that is, members of the liberal professions (physicians, lawyers, and notaries), entrepreneurs and politicians, representatives of state institutions, among them magistrates and members of the police forces. Through this link, the ‘Ndrangheta was able to find not only new possibilities for economic investment, but previously unconceived political outlets. Above all, that “covering,” accomplished in various ways and in various levels (diversions, lack of investigations, attacks of every kind to noncompliant magistrates, adjustments of trials, etc.), produced a substantial impunity, characteristic of this criminal organization, rendering it almost “invisible” to institutions, to such an extent that only a couple of years back it came to the attention of the national public opinion and of the most qualified investigative bodies (198-199).

The emergence of ‘Ndrangheta and the Cosa Nostra in the latter half of the 19th century was itself influenced by Masonry, the Carbonari, and the populist spread of insurrectionary secret societies. During the movement for Italian unification (Risorgimento) the nascent mafia’s organizational model was learned from political prisoners, Masons and Carbonari, mixing with traditional gangs in prison. Thereafter, according to historian John Dickie, they would operate as “Freemasonries of Crime.” Paoli highlights this fact as well. The “Fratellanza of Favara,” for instance, “one of the largest nineteenth-century mafia associations with branches in several towns and villages of the Agrigento province”:

… practiced rites and initiation procedures of Masonic derivation, explicitly referring to the “universal republic.” Likewise, the Stoppaglieri of Monreale allegedly used rites of a Masonic type, while its founder, Giuseppe Palmeri from Nicaso, was a member of Mazzini’s revolutionary movement for the independence and unification of Italy, which was also heavily influenced by the Freemasonry. The influence of liberal secret societies upon the formation stages of contemporary mafia associations is also echoed in the legends recounted by today’s mafia members. According to Tommaso Buscetta, for example, the current Cosa Nostra was once known as Carboneria – a clear reference to the liberal secret society bearing the same name (104).

The structure of ‘Ndrangheta is discussed in a UCL lecture by professor John Dickie. The Freemasonry of Crime, it turns out, has a hierarchy not all dissimilar to the 18th Century Bavarian Illuminati. The ‘Ndrangheta have a provincial boss (like Illuminati Provincials), under which there are local branches (Illuminati Prefects and Deans) with members divided into Major and Minor (Illuminatus minor and major) classes of initiates (2:30, 3:10, 4:34; 7:10). The Santa, I suppose could be likened to Regents, and the Senior Ranks, the Areopagites.

Monarch 47: The Altered Human Brain (updated)

A a precautionary note, it must be stated that Project Camelot has been known to provide a forum to some very questionable sources, to say the least, but much of the following testimony seems credible. Also, part of MK Ultra "end times programming" is externally directed visualization of the worst possible future scenarios, so keep that in mind before adopting the "earth changes" predictions of MK Ultra survivors as literal truth. This testimony adds to a growing body of evidence linking MK Ultra research to neurotheology and parapsychology.

source: Project Camelot:

I decided to write you and share my experience in the MONARCH project. ..I had a 50 year security oath put into my subconscious via military grade hypnosis. All characters in my story are deceased. I am MONARCH 47. My brain was altered by doctors at a military hospital...At the age of 2 I entered the Monarch program at a military base in Huntsville, Alabama. I had the perfect young brain for experimentation. I had a severe injury called internal decapitation. It is very rare that someone lives through that kind of injury. At that time, the CIA wanted young brains to experiment on using different types of wave forms to remodel brain tissue.

I was transferred to the program because my grandfather was a high ranking Freemason with connections through the Scottish Rite hospitals for children. My father was a civilian CIA asset, rescruited through the Civil Defense program in the early 60s. ...My father was involved in children's home, Boy's Town and other State run programs targeting disadvantaged children...Illuminati traces back to multi-generations of people traced through the males, with certain inherited traits in their DNA. As the generations combine and reproduce, the DNA gets virulent and psychopathic...the family bloodlines with this DNA come about in two ways. One is from our Babylonian ancestors and their deeds.

The second is the creation of hybrids which are seeded amongst us as part of the Angel wars...The Illuminati do belong to secret organizations that desire to run the world from behind the scenes with no oversight. They rape their children in generation after generation...as an 16 month old infant I was abducted beaten and raped by a homeless black man. My family members were racist and did not want me anymore. I suffered the internal decapitation at the hands of my mother a few months after the rape. My parents wanted nothing to do with me so I was donated for research to stop Communism...My skull bones were not fusing with the halo contraption the community hospital provided and my death was imminent. My anterior and posterior fontanel systems were not closing and leaking cerebrospinal fluid.

My grandfather dropped me off at the front door of the military hospital in the spring of 1963. I would not see him until Christmas, eight months later...They didn't close my skull for months and left sections of my skull open for experiments. They began to systematically map the areas of my brain for redefinition. The mapping of the brain was done with long steel needles hammered through the skull or simply applied to the motor neurons in the brain. I was not given anesthesia in these operations so my nervous system was responsive. I was programmed as a Marionette which means the doctors sent volts down my peripheral nervous system to make my muscles violently contract. I was also used for sexual purposes as I matured...beginning at age five, the CIA people and the civilians like my father used shock therapy and the usual rape, trauma and satanic ritual abuse.

The team met with my grandfather at Christmas to discuss their work on my brain with sound frequencies, microwaves and other energy forms....During my stay at the hospital I was programmed by hypnosis. This meant that whatever anybody did could be erased from my subconsciousness and hidden. This part of reprogramming was to facilitate my use in covert operations involving pedophilia.
...the doctors used LSD to erase preexisting memories, followed by elctroshock treatments using electrodes planted directly into my brain...After these treatments I would be kept in a coma for months in a dark room. When my brain healed enough I was put into rehabilitation to retrain speech, eating, language and fine motor skills...My family members told me I was “catching bad guys” for the government...By the age of 5, I was sent out on jobs, especially at Marinas. Pedophiles would take me on their yachts or Cabin Cruisers 3 miles out to sea in international waters...Some would give me little toys from gas and oil companies...Some even worked for NASA. Some, mainly CIA officers, brought boy sex slaves with them from Central and South America to the CIA safe house for hypnotic programming. At the safe house, the typical rapes, sadistic electroshock treatment on the genitals, use of animals, pornography and satanic ritual abuse took place among bonfires at night. Some of the bones of these foreign boys lie buried in cow pastures long since swallowed by the marshy soil.

Part Two:

Dear Kerry,
Thank you for posting my first public disclosure that I am a modified human being.
...For you and your readers, I am TRANSHUMAN BEING. ..That is why you can see plug holes in my photographs. They were bending brain tissue into folds for more IQ power and access to off- world data through satellite telemetry. It also increases telepathic abilities in human beings. This is one of the ways the Annunaki of past lives sent consciousness out through satellite rocketry and stellar telemetry. Consciousness is contained within the vibrational rates of the elements...I was also trained on compartmentalized data actually stored on targeted cells and bone tissue to receive and emit certain types of activation and response rays. These were emitted from the Voyager and Titan satellites. ..The craft contained elements which hold consciousness...certain crystals in ANY HUMAN ear can be made to vibrate with resonance when stimulated. When I hear tones in my left and right ears I always suspect I am being targeted by satellite rays. The tones usually last for a few minutes or hours not days. I receive information at different frequencies into either my subconscious for dreaming or directly to consciousness for ideas.

Your heart has these crystals too and they can resonate back and break causing instant death. I believe this has contributed to permanent changes in the genetic code and is a resonance weapon. ..Our natural antennae or psychic ability for detecting natural red sunlight was deleted. Instead it was used by navigational satellites for people tracking. Our higher frequencies were eventually lost by nuclear open air testing and weapons release. Our world government decided to try a repair with radio waves and blue aluminum. Big industry agreed to sell their waste aluminum for aerosol purposes to reflect the Sun rays so Earth did not burn up in 1950...they created vast antennae arrays. Eventually they named them HAARP. This is because the ANGELS (children) can be stimulated by the HAARP arrays. Data could be collected on the ANGELS and they could be used for covert human testing, especially with Nano machines and vaccine weapons.

Second Update to Occult Origins of the Counterculture

Here is another update to my Occult Origins of the Counterculture article. I still need to make a few minor revisions to the original article so hopefully that will be done within a few days.

In addition to the the shamanic ceremonies of First Nation peoples, another indigenous spiritual tradition that influenced Western occultism was the African religion of Vodun. Along with European folk magic, Vodun was merged into the syncretic religion of Lousiania voodoo, which by turn influenced the development of American spiritualism. In Haiti, a similar syncretic religion was created in the form of voodou, with many rituals and mythological figures overlapping with the American voodoo tradition. Both Louisiana voodoo and Haitian vodou were created when African slaves passed on to their descendants the traditional ceremonial dances of Africa under the guise of Catholic litanies following the suppression and criminalization of these ceremonies by slave owners. The religious suppression of the voodoo religion was a direct extension of the social policies enacted by Christian and Muslim colonization of Africa, which resulted in the murder of many Vodun priests as well as destruction of Vodun temples. One aspect of Vodun religion that was incorporated into its syncretic North American incarnations was the idea of continuity between the world of the dead and the living, in that ancestors were deified and considered an ever present part of the family through spiritual communion.

Although voodoo has been sensationalized as being oriented towards accumulation of material wealth and predatory magical powers, its origins are far more nuanced, centered around a belief in a nebulous force which pervades all aspects of existence. Because the Voodoo creation myth emphasizes metaphysical interconnectedness, extending emotional, material and spiritual support to family and community is considered an intrinsic expression of religious worship. Vodun cosmology also emphasizes the divinity of the natural world, formulated in a hierarchy of spirits from those that govern weather to smaller spirits who inhabit rivers, streams and even individual rocks and trees. Animism offers a continuity in belief between African tradition and that of European occultism. The overlapping belief in nature devas and elemental spirits formed the basis of many divination rituals and conjuration methods, especially regarding the use of botanical magic.

Occurring simultaneously with the rise of voodoo was the folk magic system of hoodoo which made use of European magical grimoires that typically contained translations of ancient Kabbalistic documents as well as unorthodox interpretations of biblical texts. The Old Testament is inundated with passages that justify slavery as a necessary, even righteous social institution, however vodoo and hoodoo practitioners emphasized the story of Exodus as a representation of the freedom-seeking impulse. When Moses lead the Israelites out of bondage in the Book of Exodus, the obvious parallel was the transatlantic slave trade, with the abolition movement seen by hoodoo conjurers as divine imperative. Largely for this reason, the primary magical texts utilized by hoodoo practitioners were the Sixth and Seventh Books of Moses, a compendium of magical seals, astrological treatises, and incantations taken from European occult literature, Talmudic magic names and Christian Biblical passages. The texts, although primarily printed in the 18th and 19th centuries, were purportedly lost writings of Moses and they circulated throughout The United States, the Caribbean, West Africa, Scandinavia and Central Europe, widely known as "the Black Bible". Moses, who was traditionally depicted carrying a serpent on his staff, became a figure who easily combined elements of the Vodun serpent god Damballa, primordial creator of life and archetypal father figure, with orthodox religious doctrines and European concepts of Luciferian Enlightenment.

Although recent years have, to a certain extent, seen the recognition of the voodoo religion as a richly varied cultural tradition, the central role of voodou and hoodoo conjurers in galvanizing slave revolts has not been fully documented, since most historians of the colonial time period held perspectives that would have been favorable to the economic interests of plantation owners. What has been conclusively documented is that, in 1791, under the cover of vodou ceremonies, Haitian slaves organized an uprising that went on to shut down the majority of sugar plantations on the island. Haiti, one of two sovereign states located on the island of Hispaniola, was a particularly appropriate locale for an uprising since its inhabitants had been subjected to some of the most horrific brutalities of the transatlantic slave trade. When Christopher Columbus and his men had first arrived on the shores of Hispaniola, they quickly established an enforced labor system in which the native Arawak people collected gold, with enforcement occurring via the method of slower laborers having their hands cut off. The original Arawak population has been roughly estimated to be at least 250,000, yet within less than 25 years, through murder, mutilation, malnutrition and mass suicide, that number was reduced to 50,000.

By 1650 almost none of the original Arawaks or their descendants remained on the island. The importation of African slaves soon replaced their rapidly dwindling numbers, however the population of foreign slaves was also continually replenished because their death rate was vastly higher than their birth rate due to similar brutalities. The unintended consequence for European colonists was that Haitian slaves were able to more effectively preserve African cultural traditions through vodou ceremonies, eventually leading to a resistance movement which was uniquely unified in comparison to other areas of colonial America. One of the most influential leaders of the rebellion was a vodou priest named Francois Mackandal, who created a secret organization connecting escaped slaves (Maroons) with those who still lived on plantations. The Maroons, a mixture of Native Americans and Africans, combined African agricultural practices with Native American wilderness skills as the number of former slaves surviving outside of the settlements of the colonists expanded. After the Maroons torched plantations and chased out the owners, Mackandal was burned alive in the public square of Cap-Francais on account of his role in organizing the insurrection. His actions set a strategic model for the Haitian Revolution of 1791, which is generally considered to be the most successful slave rebellion in the Western hemisphere.

Compared to the American Revolution, which exclusively granted rights to the minority of the white male population that owned property, Haiti's revolution sought and achieved political rights for the entire population. Although the insurrection was accompanied by horrific and dehumanizing massacres on both sides of the conflict, by 1803 slavery had been abolished and decolonization was attained. The secret society organized by Mackandal played no small part in Haitian resistance movements, and there is evidence to suggest that much of the symbolism and themes adopted by vodou-practicing Maroons were a product of Freemasonic influence. Anthropologist Richard Stanley gave the following statement in the special feature section of his documentary on Haitian vodou, The White Darkness: “Most books consider voodoo to be a combination of Roman Catholicism and African mythology. There are elements of voodoo that have nothing to do with either. There is a huge amount of Old World Masonic imagery—for example, pentagrams, which suggests that perhaps three or four hundred years ago slaves were initiated by previous imperialists. That's something that hasn't been talked about. I was told about the various handshakes and rituals that I would need to know. Altes Paul (voodou sorcerer) warmed to me after I gave him a third degree masonic handshake, convinced that I was a fellow Mason.”

In his book on Haitian vodou culture, The Serpent and the Rainbow, ethnobotanist Wade Davis describes a network of secret societies covering the country, each maintaining control of its own territorial jurisdiction. Haitian vodou cults inevitably contained elements of Freemasonic tradition, including ritual handshakes, initiation rites, banners and even a hierarchical degree system. This network is described in the book as a “quasi-political” force that effectively managed to organize a parallel government and expel the regime at Port-au-Prince. Unlike Freemasonry, vodou secret societies granted membership to women, many of whom became political leaders in their own right. This history of cultural influence reveals the ideological complexity of Freemasonry, which at times has participated in, and even instigated, the furthest abuses of colonial social institutions, and at others has worked towards political sovereignty of oppressed peoples.

The cultural influence of European colonists on Haitian secret societies was most likely a factor in the vodou cults' adoption of Masonic rites and regalia. This same influence may have also played a role in shaping the iconography of West African secret societies, which were located in the same approximate geographical vicinity from which Vodou cults descended. This West African cult network had risen to prominence precisely at the time when European slave traders invaded African villages and negotiated the right to abduct community members with the elders of their group, many of whom formed a fraternal order called The Ekpe. Similar to the vodou societies, the Ekpe organizational structure mirrored Freemasonry in all of its essential aspects, indicating the strong possibility that much of the imagery and mythology of these West African cults were synthesized as a consequence of collaboration with Freemasonic slave traders. The Ekpe hierarchy consisted of nine initiatory grades, with each successively higher rank ensuring greater prestige within the community. The cult society maintained the loyalty of their community by sponsoring elaborate masquerades, while also acting as a court system for the enforcement of debt collection, the nonpayment of which could result in the debtor being sold to foreign slave traders. Ekpe cults enacted a wide variety of punishments for nonpayment, ranging from fines to property seizure to execution. Those community members who were executed were left tied to trees with their lower jaws removed as a warning that others should obey the dictates of the cult.

Given the Ekpe's participation in enabling the transatlantic slave trade, it may seem counterintuitive that the group provided cultural and spiritual inspiration for another secret society, the Abakua, who would later act as a liberatory force against colonial occupation in Cuba. The latter organization was started by a group of former Ekpe members who had been imported as slaves into Havana, after which they reorganized to form a lodge, Efik Buton, named after a settlement in the Nigerian city of Calabar. Like the Vodou and Ekpe cults, the Abakua Society is structured around a graded degree system and oaths of secrecy are required during initiatory ceremonies. During the Christian festival, Day of the Three Kings, members danced through the streets wearing the Abakua ceremonial outfit, a checkerboard dress and a headpiece topped with tassles. The dress is reminiscent of the checkerboard floors of Freemasonic Lodges, whereas the headpiece is remarkably similar to the fez worn by the Shriners (Ancient Arabic Order of the Nobles of the Mystic Shrine), who were established as an appendant body to Freemasonry.

Abakua was originally formed as a mutual aid society committed to resisting Spanish authorities by purchasing slaves in order to release them. In recent years the Abakua Society has been reframed as a national symbol of anticolonial liberation struggle by historians such as Dr. Ivor Miller, who has documented the group's cultural narrative through interviews with Abakua elders as well as more conventional academic sources. Miller states that, during the Cuban wars of independence, members of the Abakua formed associations with famous Freemasons like Antonio Maceo, Carlos Manuel de Céspedes and other leaders of the Mambi Independence army which fought to end slavery.This documentation should demonstrate that attempts to classify Freemasonry as necessarily always working towards oppressive ends are short-sighted simplifications of a multi-faceted legacy. However, the fraternity's reputation for conspiracy and intrigue is well deserved, and its history includes many reprehensible acts such as playing a central organizing role in colonial racism. Where the furthest extremes of this more problematic representation of societal conditioning play out tends to be in the advanced Freemasonic degrees which are heavily influenced by royalism and an agenda for concentration of wealth and resources.

To cite one example, Confederate war General Albert Pike was the Sovereign Grand Commander of the Scottish Rite's Southern Jurisdiction, who also wrote the primary reference book for Freemasonic ritual, Morals and Dogma. In Klu Klux Klan: Its Origin, Growth and Disbandment, Vanderbilt University history department chair Walter L. Fleming wrote “General Albert Pike, who stood high in the Masonic order, was the chief judicial officer of the Klan.” Pike was the owner-publisher of the Memphis Daily Appeal, and on April 16, 1868, he authored an editorial stating the following: “With negroes for witnesses and jurors, the administration of justice becomes a blasphemous mockery. A Loyal League of negroes can cause any white man to be arrested, and can prove any charges it chooses to have made against him...The disenfranchised people of the South...can find no protection for property, liberty or life, except in secret association...We would unite every white man in the South, who is opposed to negro suffrage, into one great Order of Southern Brotherhood, with an organization complete, active and vigorous, in which a few should execute the concentrated will of all, and whose very existence should be concealed by all but its members.”

As Confederate commissioner of Indian affairs, General Pike negotiated a treaty of alliance between the Confederate government and Native American tribes. One of the signatories of this document was Freemason and Cherokee Chief John Ross. On May 5, 1855, Ross wrote a letter to Reverend Evan Jones, in which he described a “secret society” that had attempted to invade the Cherokee Nation: “It seems that there has been a secret society organized in Delaware and Saline Districts, auxiliary to a Mother Lodge in some of the States or Territories of the United States, and the enclosed copy is a form of the oath it is said to be administered to the members of the Society. But I do not apprehend that the authors of this sinister plot can possibly dupe the Cherokee people into their own ruin and downfall, as the schemes when found out will only render themselves more odious to all who feel an interest in the prosperity and welfare of the Nation.” The oath attempted to bind the Cherokee nation in support for slavery, and to “...support any person that you may be instructed to, by the Mother Lodge, for any office in the Cherokee Nation or anywhere else, and to assist any member that may get into difficulty on account of being a brother of the Secret Society and to keep secret the names of the Brothers of the Society and other secrets of the Society.”
The secret society to which Chief Ross was referring was the Cherokee branch of the Knights of the Golden Circle (K.G.T), a fraternal organization that included in its membership many prominent Cherokees including Chief Stand Watie, who was also a Freemason affiliated with Federal Lodge Number One in Washington D.C. The Constitution to this adjunct organization states “No person shall become a member of the Knights of the Golden Circle in the Cherokee Nation who is not a pro-slavery man.” The Kansas Encyclopedia of 1912 states that the organization was formed as part of the Freemasonic Blue Lodges. Despite this uncharacteristic and obviously strategic inclusion of Native Americans by a Freemasonic sect, the Grand Lodge of Arkansas failed to recognize the charters of lodges registered in Native American territory following the end of the Civil War.

The overarching goal of the Knights of the Golden Circle was to create a circular-shaped Southern empire founded on slavery and centered in Havana, Cuba with jurisdictions extending throughout the Caribbean, to the Southern portion of the United States, the Gulf of Mexico, and Central America. The intended addition of fifteen new slave-holding states was to persuade Congress to abandon the goal of abolition. The economic security of the empire was hoped to be provided by slave labor capable of supporting industries including sugar, cotton, tobacco, rice, coffee, indigo and mining.

The political influence of the Knights is thoroughly detailed in The Private Journal and Diary of John H. Surratt, the Conspirator, which describes the author's induction into the fraternity through an elaborate ceremonial rite. Surratt discovered that prominent members of the K.G.C. included congressmen, cabinet members, judges, politicians and actors.. He also reveals the organization's intent to assassinate Abraham Lincoln, a plan whose formation began before the President's inauguration and was finalized with the actions of K.G.C. member John Wilkes Booth. Surratt had been accused of plotting the assassination and narrowly escaped arrest by fleeing the country. His mother, who owned the boarding house where the plot was conceived, was convicted of conspiracy and hanged by the United States Federal Government.

In addition to Freemasonry's role in pursuing colonial policy and intrigue in the Americas, the fraternity has also been unequivocally active in suppressing indigenous populations on the African continent. Renowned statesman, founder of Debeers diamond monopoly and 33rd degree Freemason Cecil Rhodes was one of the primary architects of the laws that would later enable apartheid in South Africa. For over forty years the Cape Colony had been based on laws that allowed the entire population to vote for representatives of the Assembly, irrespective of the race of the voter. Rhodes utilized his role as Prime Minister of the Cape to pass two laws that removed large numbers of native Africans from the electoral role. The Glen Grey Act strictly limited the amount of land Africans could possess, while the other law tripled the property requirements for the vote. The system Rhodes helped to set in place would develop into a framework for racial segregation that enabled white supremacy while reducing black Africans to second class status. The ultimate goal was to unite the entire world under an Anglo-Saxon empire intended to include Africa, South America, much of the Middle East, the East Asian coast and South Pacific Islands.

Once again, a prominent Freemason would call for the formation of a secret society to curtail the political rights of people of color. In his first will, Cecil Rhodes acknowledged plans for a “secret society” aiming towards “the extension of British rule throughout the world”, a goal that would be accomplished by the “ultimate recovery of the United States as an integral part of the British Empire.” The plan would be finalized in “consolidation of the whole Empire, the inauguration of a system of Colonial Representation in the Imperial Parliament which may tend to weld together the disjointed members of the Empire, and finally the foundation of so great a power as to hereafter render wars impossible and promote the best interests of humanity.” This organization, The Society of the Elect, was the inner committee for a larger group, the Round Table Movement, which would establish the elite Rhodes scholarship program before finally attempting to implement neocolonial imperialism by way of global think tanks and non-governmental organizations.

In his exhaustive history of Western civilization, Tragedy and Hope, Harvard history professor and U.S. military political consultant Carrol Quigley inserts the following infamous quote: “There does exist, and has existed for a generation, an international Anglophile network which operates, to some extent, in the way the radical Right believes the Communists act. In fact, this network, which we may identify as the Round Table Groups, has no aversion to cooperating with the Communists, or any other groups, and frequently does so. I know of the operations of this network because I have studied it for twenty years and was permitted for two years, in the early 1960’s, to examine its papers and secret records. I have no aversion to it or to most of its aims and have, for much of my life, been close to it and many of its instruments.” He further elaborates on the machinations of the Round Table group in another book, The Anglo-American Establishment: “This organization has been able to conceal its existence quite successfully, and many of its most influential members, satisfied to possess the reality rather than the appearance of power, are unknown even to close students of British history.”

The Society of the Elect was composed of a small handful of political leaders, including Freemason Lord Alfred Milner, who once stated “My patriotism knows no geographical but only racial limits. I am a British Race patriot.” Due to his success as a colonial administrator in South Africa, Milner was made a baron in 1901 and a viscount in 1902. After his retirement in 1921 Milner was appointed a Knight of the Garter, designating affiliation with the Order of the Garter, an organization which contains no more than 24 members including the British Royal Family. Society of the Elect member Reginald Baliol Brett, later known as Lord Esher, was also a friend of royalty, in addition to being a member of Lord Elgin's South African War Commission. Esher was known to be a confidant of Queen Victoria, as well as the most significant advisor to King Edward VII and King George V.

The political authority of the Round Table group in South Africa continued an extensive tradition combining Freemasonry and royalism on the continent. The Royal African Company was a slaving company founded by the House of Stuart, previously mentioned for their role in establishing the Blue degrees of Freemasonry. The company was led by James, Duke of York, the younger brother of James II, and was responsible for the transport of approximately 5,000 slaves per year. The total number of slaves transported between 1672 and 1689 is estimated to be between 90,000 and 100,000. Many of these slaves were branded with the letters DY, in reference to the Duke of York, while others were branded with the company's initials, RAC. The company was granted a monopoly in the region and given the authority to maintain troops, exercise martial law and capture any ships that defied the terms of their monopoly in the area. Revenues derived from slave-trading were divided equally between the King and company shareholders. Its profits were so significant that the Royal African Company played a critical role in the economy of London.

The stage of colonization defined by military conquest can be represented by the company founded by the House of Stuart, whereas the political imposition enacted by the Round Table groups, while no less destructive in its aims, is contingent upon neocolonial policies which seek to hide cultural subjugation under a guise of ostensibly democratic representation. At the 1919 Paris Peace Conference, a senior Society of the Elect member named Lionel Curtis proposed the idea of establishing what Quigley describes as an “Anglo-American Institute of foreign affairs”, organized for the purpose of preventing future wars. This organization became known as the Royal Institute for International Affairs (RIIA), also referred to as Chatham House, and its U.S. counterpart became the Council on Foreign Relations. RIIA is now known as the second most influential think tank in the world, behind the Brookings Institute. The Queen of England is designated as the official patron of Chatham House, and through it, as well as other non-state actors, the influence of royalism maintains a covert presence in the international political process.

That Lord Milner, a key member of the Round Table groups, would also claim Knighthood in the Order of the Garter is likely no coincidence, considering that the Order is itself founded on the myth of King Arthur's Round Table. The Order of the Garter is the highest order of chivalry in England, considered to be the pinnacle of the British honors system after hereditary peerages, which are now normally only given to members of the Royal Family. Membership in the Order is always bestowed as the sole prerogative of the Monarch. In the historical treatise, Order of the Garter, politician, Freemason, royalist sympathizer and court astrologer Elias Ashmole contends that “The Order of the Garter was formed by Edward III, perhaps in imitation of King Arthur's Knights of the Round Table.” Froissart's Chronicles, recognized as the primary expression of the 14th century chivalric revival, states “The King of England took pleasure to re-edify the Castle of Windsor, which was begun by King Arthur, and there first began the Table Round, whereby sprang the fame of so many noble knights throughout all the World. Then King Edward determined to make an Order and a Brotherhood...to be called Knights of the Blue Garter, and a feast to be kept yearly on St. George's Day.”
Arthurian legend tells the story of how the Round Table was designed to seat 24 knights, in parallel with the strict membership limitation of 24 within the Order of the Garter. There are other indications of the Order's origins in esoteric symbolism as well, such as its insignia which depicts a red cross on a white background, the same image that was carried on the banners of the Knights Templar. The red cross in the Order's insignia is depicted in the center of an 8-pointed star, traditionally known as the star of Venus or Ishtar. Within Babylonian and Assyrian cultures, the 8-pointed star of Ishtar was an astrological representation of the four cardinal directions divided by the two solstices and equinoxes.

Taken together, this symbolic imagery likely indicates the Order's association with ancient mystery schools that trace a direct line of descent from the cults of antiquity through mystical Catholic orders to the occult fraternities that form the basis of today's shadow government system.
The Order of the Garter's close relationship with Freemasonry is suggested by observing the extensive number of high-ranking Freemasons who have also been members of the Royal Family. The United Grand Lodge of England is the main governing body of Freemasonry within England and other Commonwealth countries. As the oldest Grand Lodge in the world, according to its records, the lodge is often recognized as the “home Grand Lodge” by international Freemasons. The current Grand Master of the lodge is Prince Edward, Duke of Kent, who continues an uninterrupted tradition of heading the lodge as royalty since it began keeping records in 1813. The book 10,000 Famous Freemasons, published by Macoy Publishing and Masonic Supply Company, claims that Prince Philip, husband of Queen Elizabeth, was initiated into Freemasonry in 1952, stating: “Present at the initiation were the Earl of Scarbrough, Grand Master...and Geoffrey Fisher, archbishop of Canterbury. The lodge has many ties with the royal family as King Edward VII served as its first master in 1896 when he was Prince of Wales. King George VI...served as master when he was Duke of York.”

There is a certain amount of historical evidence intimating that the Royal Family's preoccupation with Arthurian legend, and concurring membership in secret societies, may not be a simple matter of antiquated pomp and circumstance, but instead a deliberate attempt to conceal a historical pedigree that could damage the family's claim to support democratic political structures. In the book Holy Blood, Holy Grail, authors Baigent, Leigh and Lincoln unearth documents that they claim provide evidence of a secret society existing for the purpose of housing genealogical records that trace the origins of present reigning Monarchs to the Merovignian dynasty, which was ostensibly deposed in 751. The authors believe that these records were maintained by secret societies, including the Rosicrucians, Templars, and Freemasons, which sought to conceal evidence of the royal bloodline whose descendants would go on to take leadership roles in these same secret societies. In the course of pursuing research for the book, the authors discovered a series of pamphlets that contained royal pedigrees stretching from the early Middle Ages to the present day.

Three of the authors linked to the dissemination of the pamphlets were later found to have died under mysterious circumstances that point strongly towards murder. Baigent, Leigh and Lincoln managed to locate the daughter of another of the authors, who was unaware of her father's apparent interest in genealogy, yet also informed her interviewers that he had been denied a visa for entry into the United States on account of suspected espionage or other clandestine activity. Although the book has been dismissed by professional scholars as pseudo-history, probably in large part because of the authors' belief that the royal bloodlines they studied may have descended from Jesus, the dizzying volume of data contained within the book is unparalleled in scope, and far too exhaustively researched to be based purely in speculation. While many fans of the book argue that Holy Blood... exposes an unorthodox religious history with liberatory implications, few of these readers have speculated as to why it may be that a genuinely altruistic organization would resort to murder to maintain the cover of secrecy.

One possible explanation for this seeming paradox is that high-ranking initiates did, in fact, work to subvert dominant social institutions, not as a secret ploy to liberate the masses, but instead as a route to consolidate political and economic power for themselves and their descendants. In this scenario, a democratic political framework would be the ideal camouflage for exercising such a strategy, and the numerous proto-globalist projects of the Round Table movement may serve as prime example of this pattern. What this supposition amounts to is a literal re-establishment of the divine right of kings under cover of representative government. Of particular interest in pursuing this line of reasoning is historical data linking the legend of King Arthur's Round Table, and perhaps, Cecil Rhodes' Round Table groups as well, to the royal bloodlines from which present day Monarchs descended.

Wolfram von Eschenbach is the author of Parzival, which is considered to be one of the most important works of Arthurian literature, particularly for its focus on the Holy Grail which shifted focus away from King Arthur himself to other Knights of the Round Table. The story recounts the tale of Lohengrin, son of the Grail King Parzival and member of a secret order whose mission is to provide lords to kingdoms that have lost their protectors. Lohengrin was said to have rescued and then married the duchess of Brabant, after which he informed her that she was forbidden from asking him about his origins or ancestry. When the duchess finally succumbed to curiosity, Lohengrin abruptly departed, leaving behind a child of uncertain lineage. According to Eschenbach, this child was either the father or grandfather of Godfroi de Boullion, founder of the Knights Templar who captured Jerusalem from the Saracens. Bouillon himself was the subject of numerous legends attributing him with supernatural lineage, such as the story of his half-serpent daughter Melusine. Bouillon is also the subject of legend amongst Freemasons, who erected a statue of him alongside Lichfield Chapel which is considered to be a Christian holy site. In his book on Cecil Rhodes' wills, Society of the Elect member William T. Stead makes the following comment. In light of the historical and mythological data expressed above, this otherwise inexplicable quote becomes far more intriguing: “He aspired to be the creator of one of those vast semi-religious, quasi-political associations which, like the Society of Jesus, have played so large a part in the history of the world. To be more strictly accurate, he wished to found an Order as the instrument of the will of the Dynasty, and while he lived he dreamed of being both its Caesar and its Loyola.”

Update to Occult Origins of the Counterculture

The following section has been added to the Occult Origins of the Counterculture article, and the introduction to the article has been revised as well.

The social stratification represented by the degree system of Freemasonry is a logical extension of natural law, the Catholic ideology by which rigidly maintained social hierarchy was deemed a necessary component of any holy society. The Eye of Providence, colloquially known as the all-seeing eye, was first a Catholic symbol intended to symbolize the divine providence of God watching over humanity and superseding in human affairs through ecclesiastical authorities. The earliest depiction of the Eye of Providence in Europe was within the Palatine Chapel, whose construction was begun by Charlemagne in 786. Charlemagne was the first Holy Roman Emperor, and his accession inaugurated a return to the divine right of kings in Christian Europe. In the New Testament, the concept of the divine right of kings had been justified by the statement of St. Peter that all Christians should honor the pagan Roman Emperor. Throughout Medieval Europe, the same idea applied to feudal properties, which were believed to be owned by God and managed by Kings, who were in turn answerable only to the authority of Popes. This arrangement of power formed the basis of the figurative pyramid whose base was composed of serfs living in conditions akin to slavery in all of its most essential aspects. Feudal plantation owners were legally allowed to beat, murder and rape their serfs, while the serfs were forbidden from owning or selling property. The etymology of the term “serf” can be traced to the Latin word “servus”, which literally translates to slave.

In 1865 slavery was permanently abolished within the United States by way of the Thirteenth Amendment. Less than a year later, the Holy Office responded via an instruction signed by Pope Pius IX, which states: “Slavery itself, considered as such in its essential nature, is not at all contrary to the natural and divine law, and there can be several just titles of slavery, and these are referred to by approved theologians and commentators of the sacred canons … It is not contrary to the natural and divine law for a slave to be sold, bought, exchanged or given”. This policy was not officially changed within Canon law until 1918. Medieval texts used the words “peasant”, “serf” and “slave” as synonymous representations of the overwhelming majority of the population who did not own property. The Domesday Book of 1086 recorded a census of Britain's million and a half inhabitants, noting that less than three percent were free landholders. The feudal pyramid explicated a regimented division of value whereby corporeal hierarchies of serfs, lords, abbots, knights and bishops were arranged below heavenly hierarchies of saints, angels and, ultimately, God. As a material extension of these values, religious institutions such as abbeys and monasteries maintained a significant portion of European feudal properties while simultaneously amassing vast fortunes as a result.

The social stratification of greater Medieval society was also applied to individual families, which were typically formed according to strict laws and customs as opposed to individual choice. For example, the lord of an estate could prevent serfs from marrying women from another estate, while also exercising the power to choose husbands for their tenants' daughters. Medieval laws also required parental consent for marriage up to the age of 30 for men and the age of 25 for women. The doctrine of mutual consent also allowed for spouses to abandon their families based on “confession” of prior marriage to a different spouse. As merchant classes arose in later centuries, the doctrine of mutual consent ostensibly allowed for freedom of choice in marriage, however, in practice, parents controlled the choices of their children by denying inheritance rights to those who married against their wishes. The free bench was an English manorial custom that defined a widow's inheritance rights as dependent on her chastity, and remarriage, as well as any ostensible evidence of sexual activity, required the widow to forfeit her lands. Similarly, the Legrewite was a fine designed to punish single sexually active women, a fee often compounded by the childwite, yet another fine for the birth of illegitimate children. As stated previously, the doctrine of mutual consent allowed for previously married women to have their children classified as illegitimate regardless of the wife's commitment to her marriage. In France, unmarried pregnant women were systematically interrogated at local government offices.

The “virtue” of blind obedience to religious and political authorities was promoted by the Jesuits, a Catholic fraternity that predated both the Freemasons and the Bavarian Illuminati. In his Letter on Obedience, Jesuit (Society of Jesus) founder Ignatius of Loyola wrote “And so, I should wish that all of you would train yourselves to recognize Christ our Lord in any Superior whomsoever, and with all devotion, reverence and obey in him His Divine Majesty. And this will appear less strange to you, if you keep in mind that St. Paul, writing to the Ephesians, bids us obey even temporal and pagan Superiors as Christ from Whom all well ordered authority descends: Slaves, obey your masters according to the flesh with fear and trembling in the sincerity of your hearts as you would Christ: not serving to the eye as pleasers of men, but as slaves of Christ.”

Loyola's apparently tolerant attitude toward polytheistic cultures did not, however, prevent the Jesuits from playing a central role in the Goa Inquisition, a horrific period of history enabled by the Society's reverence for social inequality. The office of the Inquisition on the Portugese state of Goa was responsible for sanctioning the death by torture of dozens of Hindus and Muslims for the crime of practicing their native religion. The Goa Inquisition was originally installed after Francis Xavier, a student of Loyola's, one of seven original Jesuits and co-founder of the same group, wrote a letter to King John III of Portugal, requesting Catholic expedition to India as a route to ensuring Christian purity. As Xavier departed to lead the mission, the pope appointed him apostolic nuncio to the East, an ecclesiastical diplomatic title equivalent to that of ambassador. The Inquisition's first act was to establish the death penalty for open practice of the Hindu faith. Hundreds of prison cells were set up to accommodate the accused. Hindu temples were destroyed and ransacked, their contents confiscated by army action. The local Konkani language was suppressed, Hindu holy books were destroyed and Portugese became the compulsory national language.

The Jesuits organized an annual mass baptism on January 25, the Feast of Saint Paul, whereby their African slaves were ordered to grab Hindus and smear their lips with beef, an act that resulted in many Hindus being labeled as untouchable by their own people. In his book, the Goa Inquisition, Indo-Portugese historian T.R. De Souza writes “...the government transferred to the Church and religious orders the properties and other sources of revenue that had belonged to the Hindu temples that had been demolished or to the temple servants who had been converted or banished. Entire villages were taken over at times for being considered rebellious and handed over with all their revenues to the Jesuits.” The Goa Inquisition also exhaustively details the methods of torture through which Catholic missionaries enforced religious conversions, including flogging, dismemberment and amputations carried out so slowly that the victims remained alive throughout the process. The auto-de-fa was the Catholic ritual of public penance whereby condemned heretics and apostates were burned at the stake. According to De Souza, Francis Xavier was present at the first Inquisition, where two of the accused, including a French cleric, were burned alive. For his efforts, Xavier was canonized as a saint by Pope Gregory XV, at the same time as Ignatius Loyola, and proclaimed the “Patron of Catholic Missions” by Pope Pius XI.

Aside from their work in suppressing cultural and religious expression abroad, the Jesuits also endeavored to suppress European institutions that threatened the power of the Catholic church, particularly in the areas of politics and scientific discourse. In 1616 the Inquisition declared the scientific proposition that the Earth rotates around the Sun to be heresy, shortly after the Index of Prohibited Books banned any writings that advanced Copernican heliocentric astronomy. Jesuit astronomers argued that geocentrism, the theory that the earth is the center of the universe around which all heavenly bodies revolve, was in accordance with a literal interpretation of Scripture, particularly Psalms 96:10, Chronicles 16:30, Psalms 93:1, Ecclesiastes 1:5 and Psalms 104:5. The chief theologian of the Inquisition, Robert Bellarmine, was a Jesuit who read the astronomer Galileo Galilei the decree of the Index and ordered him to abandon his research into the Copernican system. When this decree was ignored, Galilei was confined to house arrest for the rest of his life. Galilei's discoveries were so ground-breaking that he has since been dubbed the “father of observational astronomy”.

The Society of Jesus was also able to gain political influence by hearing the confessions of kings, princes and other political authorities. According to the New Catholic Encyclopedia, “they acted as royal confessors to all French kings for 2 centuries, from Henry III to Louis XV; to all German emperors after the early 17th century; to all Dukes of Bavaria after 1579; to most rulers of Poland and Portugal; to the Spanish kings in the 18th century; to James II of England; and to many ruling or princely families throughout Europe.” Confessions in this context functioned much as the Bacchanalia had in previous centuries: organizations in a position to elicit incriminating secrets were much more likely to gain the advantage of political blackmail. Royal confessors were thus able to promote the interests of the Papacy, such as when LeTellier, Jesuit confessor to King Louis XIV, convinced the monarch to revoke the Edict of Nantes which granted substantial rights to Calvinist Protestants. Because of this history of political maneuvering, the Society was expelled from most states across Europe, as well as a number of European colonies. In Portugal the Jesuit royal confessor Gabriel Malagrida was declared guilty of high treason on account of his role in plotting the attempted assassination of King Jose I. Malagrida was not executed because the Papacy expressed opposition to the execution of a Jesuit by secular authorities. Instead, he was confined to a dungeon beneath the tower of Belem along with other Jesuits, who were also arrested for their role in the plan.

Aside from political intrigue, another charge commonly leveled at the Society was economic exploitation, especially regarding trade revenues derived from colonial mission plantations. As a religious order the Jesuits were technically forbidden from buying and selling for profit, however, as had been the case with the Knights Templar before them, this rule was largely disregarded. Referring to the Society's financial management of mission plantations, the Catholic Encyclopedia of 1908 states “...this was allowed, partly to provide for the current expenses of the mission, partly in order to protect the simple, childlike natives from the common plague of dishonest intermediaries.” In the Americas, Jesuit acquisitions were so extensive that suppression of the order resulted in widespread economic changes. The Society had owned the largest number of black slaves in Chile, so when Jesuits were expelled from the country there was a sharp decrease in the number of imported slaves. After Jesuit vineyards in Peru were auctioned, wine production also declined because the new owners did not have the expertise necessary to manage the fields.

The combined political, economic and academic influence of the Society contributed to numerous anti-Jesuit conspiracy theories alleging the order to be involved in plotting to overthrow nation-states on behalf of the Papacy. Many of these theories were a product of French anti-clericalism and claimed a rivalry between Freemasons and the Society of Jesus. Ironically, historians documenting the origins of speculative Freemasonry have unearthed evidence indicating that Freemasonry is in large part derived from Catholicism, with the Jesuits, in particular, playing an important role in their expansion throughout France and Germany. According to Chevalier Ramsay, a Fellow of the Royal Society as well as a tutor to King James' two sons, Freemasonry was founded in antiquity and renewed at the time of the Crusades. Crusaders utilized a symbolic language derived from the ancient Mystery cults, which was intended to differentiate Crusader from Saracen. The close relationship between these early Masons and the Knights of St. John of Jerusalem eventually resulted in the Blue Degrees which are named St. John's Masonry. Masonic participation in the Crusades may also be the reason why, according to Freemasonic legend, the original Lodge is “symbolically” located in Jerusalem. It may also be worth noting that Ramsay was a Baronet in the Jacobite Peerage (a hereditary honor granted by the deposed Stuart dynasty), so he may have been in a strategic position for absorbing the guarded secrets of high-ranking initiates.

One of the oldest surviving Masonic documents, from December 1658, suggests that the commonly held belief of the ideals of Freemasonry being opposed to royalism may, in truth, be erroneous. The document states, “That as formerly we and predecessors have and had from the temple of temples building on this earth one uniform community and union throughout the whole world from which temple proceeded one in Kilwinning in this our nation of Scotland and from that of Kilwinning many more within this kingdom of which there proceeded the Abbey and Lodge of Scone, built by men of art and architecture where they placed that lodge as the second lodge within this nation, which is now past memory of many generations, and was upheld by the Kings of Scotland...this Lodge is the most famous Lodge (if well ordered) within this kingdom-of which name of Mylne there had continued several generations of Master Masons to his Majesties the Kings of Scotland ." Art and Magic in the Court of the Stuarts is a book by architectural historian Vaughan Hart which further verifies this assertion, primarily through documenting the Hermetic-Cabalistic themes inherent in the masques of the Stuart court, which were typically planned and conceived by Masons.

The acolytes of King James Stuart II, the Jacobites, followed him into exile and renewed the ancient Rite of Heredom, also known as the Scottish Rite of Perfection, along with the Rite of Kilwining, which had commingled with the Templar tradition. Although this moment in history is a point of contention amongst many modern historians, in his work Encyclopedia of Freemasonry and its Kindred Sciences, the Freemasonic historian Albert Mackey states that King James II took refuge in the Jesuit College of Clermont in Paris, where a network of aristocrats and members of the royal court had founded a Masonic Lodge. The purpose of this Lodge was the restoration on the House of Stuart to the throne of England, and its rites consisted of six degrees including those of St. John's Masonry. The Baron von Hund then synthesized the ideas of these degrees and produced from them the Rite of Strict Observance which gained popularity in Germany. Mackey also contends that the Masonic lodge at the Jesuit College of Clermont has had a particularly notable influence on the advanced degrees of Freemasonry.

These higher degrees can be easily traced to their origin in Jesuit initiation ceremonies by scrutinizing the commonalities found in both fraternal orders, as well as the Templars and Knights of Malta who share a common line of descent with the Society of Jesus. Although detailed accounts of Jesuit initiations are scarce, the Schaff Herzog Encyclopedia of Religious Knowledge contains revealing quotes from a 16th century Jesuit document which describes ceremonies culminating in acts analogous to modern day accounts of Satanic ritual abuse. The second degree into the Jesuits began when the candidate fasted and was then blindfolded and led through a cavern while reciting incantations. After crawling through a narrow opening, the initiate's blindfold was removed and he found himself in a dungeon with three lamps on the ground, surrounded by skeletal remains. This room was called the Cave of Evocation. A similarly darkened room, containing a skull, scythe and candle, is used within the initiation rites of advanced Freemasonic degrees, and referred to as the Chamber of Reflection. The second degree initiation of the Knights of Malta also contains the Chamber of Reflection, which the order says is a symbolic representation of the tomb of the Pharaoh.
The Jesuit document quoted in the Schaff Herzog Encyclopedia describes the conclusion of the rite: “...they took off all his clothing, which they cast upon a pyre in one corner of the cave, and marked his body with numerous crosses, drawn with blood. At this point, the hierophant with his assistants entered, and having bound a red cloth round the middle of the candidate's body, the brethren, clothed in bloodstained garments, placed themselves beside him, and drawing their daggers, formed the steel arch over his head.”

Further corroboration of the details of Jesuit initiation rites can be found in the Journals of the 62nd Congress, 3rd session, which records the personal testimony of former Jesuit priest Alberto Rivera: “When a Jesuit of the minor rank is to be elevated to command, he is conducted into the Chapel of the Covenant of the Order, where there are only three others present, the principal or Superior standing in front of an altar. On either side stands a monk, one of whom holds a banner of yellow and white, which are the Papal colours, and the other a black banner with a dagger and red cross above a skull and crossbone, with the words INRI and below them the words IUSTUM NECAR REGES IMPIUS, the meaning of which is: it is just to exterminate or annihilate impious or heretical Kings, governments or rulers. Upon the floor is a red cross at which the postulant or candidate kneels. The superior hands him a small black crucifix, which he takes in his left hand and presses to his heart, and the Superior at the same time presents to him a dagger, which he grasps by the blade and holds the point against his heart.” The Jesuit candidate is then instructed to receive “the wafer from the Superior and writes his name with the point of his dagger dipped in his own blood taken from over his heart.”

The presence of a dagger, as well as that of the skull and cross bones, can also be found within Freemasonic ceremonial rites. In a documentary entitled “Secrets of Secret Societies”, the Discovery Channel interviewed Catholic author and former high-ranking Freemason John Salza, who reported his participation in an initiation rite that involved him stripping off his clothes and being pierced with a knife. He described the rite as conveying a “warning” to the initiate. The skull and crossbones were also adopted by the Knights of Malta, whose second degree initiation involves the candidate being presented with bones which are described as the remains of the biblical patriarch Joseph, whose body had been carried to Egypt by his people.

Rivera expresses further similarities to Freemasonry with his delineation of how fellow Jesuit members identify one another, stating that the initiate, “with his right hand makes a circle around his head, touching it; the other then with the forefinger of his left hand touches the left side of his body just below the heart; the first then with his right hand draws it across the throat of the other, and the latter then with a dagger down the stomach and the abdomen of the first.” As reported by Richardson's Monitor of Freemasonry, a candidate is awarded the Grand Master Elect degree when he is either being pricked under the chin with a knife, or clenches the fingers of his right hand, extends the thumb and slides the tip of it up his abdomen to the underside of his chin. Within both the Society of Jesus and the Freemasons, the gesture is meant to convey the image of the initiate being ripped open with a knife, typically in response to his having violated the vow of secrecy protecting fellow members. This ceremony is based on the penal code of Freemasonry, which, Duncan's Masonic Ritual and Monitor states, “intimates that the stiff neck of the disobedient shall be cut off from head of the living...”.

Ritual human sacrifice in the Mormon Church

warning: The information that follows contains details that may be upsetting for those with a history of ritual abuse.


The title of this post sounds sensational, like a Weekly World News article about aliens taking over the White House. But the problem with blase dismissal of the claim is that Mormon ritual human sacrifice has been conclusively demonstrated as verifiable by multiple credible sources.

via exmormon.org:

Mormon Blood Atonement: Fact or Fantasy?

By Jerald & Sandra Tanner
(This article originally appeared in The Salt Lake City Messenger, Issue No. 92, April, 1997)

It is a well-known fact that the early Mormons suffered a good deal of persecution at the hands of the Gentiles-i.e., non-Mormons. The prophet Joseph Smith and his brother were murdered by a cowardly mob that took the law into their own hands. A number of Mormons lost their lives during these early years. Unfortunately, however, many Mormon historians have overlooked the other side of the story.

During the early years of Mormonism it was frequently alleged that the leaders of the church sanctioned the practice of putting both Gentiles and Mormon apostates to death. In 1969-70, we made a detailed study of the charges and published our conclusions in a book entitled, The Mormon Kingdom, Vol. 2. The evidence that we marshalled convinced us that many of the claims were genuine. Since doing this research we found even more evidence to verify that there was a conspiracy to destroy dissenters and other people that the Mormon leaders hated.

While many Mormon scholars would like to scoff at those who have seriously studied this matter, there is incontrovertible proof that Brigham Young, the second prophet of the Mormon Church, publicly preached a doctrine called "blood atonement." Although one might think that the name of this doctrine came from the atonement of Jesus on the cross, the truth of the matter is that it relates to people being put to death. Brigham Young explained this in a sermon given on September 21, 1856:

"There are sins that men commit for which they cannot receive forgiveness in this world, or in that which is to come, and if they had their eyes open to see their true condition, they would be perfectly willing to have their blood spilt upon the ground, that the smoke thereof might ascend to heaven as an offering for their sins; and the smoking incense would atone for their sins, whereas, if such is not the case, they will stick to them and remain upon them in the spirit world...There are sins that can be atoned for by an offering upon an altar, as in ancient days; and there are sins that the blood of a lamb, or a calf, or of turtle dove, cannot remit, but they must be atoned for by the blood of the man." (Sermon by Brigham Young, Journal of Discourses, Vol. 4, pages 53-54); also published in the Mormon Church's Deseret News, 1856, page 235)

On another occasion Brigham Young made this chilling statement regarding a person's obligation to spill the blood of those who committed serious sins: ..."I could refer you to plenty of instances where men have been righteously slain, in order to atone for their sins. I have seen scores and hundreds of people for whom there would have been a chance... if their lives had been taken and their blood spilled on the ground as a smoking incense to the Almighty, but who are now angels to the Devil... I have known a great many men who have left this Church for whom there is no chance whatever for exaltation, but if their blood had been spilled, it would have been better for them....

"This is loving our neighbor as ourselves; if he needs help, help him; and if he wants salvation and it is necessary to spill his blood on the earth in order that he may be saved, spill it.... if you have sinned a sin requiring the shedding of blood, except the sin unto death, would not be satisfied nor rest until your blood should be spilled, that you might gain that salvation you desire. That is the way to love mankind." (Sermon by President Brigham Young, delivered in the Mormon Tabernacle, February 8, 1857; printed in the Deseret News, February 18, 1857; also reprinted in the Journal of Discourses, Vol. 4, pages 219-220)

"To whatever extent the preaching on blood atonement may have influenced action, it would have been in relation to Mormon disciplinary action among its own members. In point would be a verbally reported case of a Mr. Johnson in Cedar City who was found guilty of adultery with his stepdaughter by a bishop's court and sentenced to death for atonement of his sin. According to the report of reputable eyewitnesses, judgment was executed with consent of the offender who went to his unconsecrated grave in full confidence of salvation through the shedding of his blood. Such a case, however primitive, is understandable within the meaning of the doctrine and the emotional extremes of the [Mormon] Reformation." (Utah Historical Quarterly, January, 1958, page 62, note 39)

This may be the same case spoken of by John D. Lee, who was sealed to Brigham Young and was a member of Young's secret Council of Fifty:

"The most deadly sin among the people was adultery, and many men were killed in Utah for the crime.

"Rasmos Anderson was a Danish man who came to Utah... He had married a widow lady somewhat older than himself... At one of the meetings during the reformation Anderson and his step-daughter confessed that they had committed adultery... they were rebaptized and received into full membership. They were then placed under covenant that if they again committed adultery, Anderson should suffer death. Soon after this a charge was laid against Anderson before the Council, accusing him of adultery with his step-daughter. This Council was composed of Klingensmith and his two counselors; it was the Bishop's Council. Without giving Anderson any chance to defend himself or make a statement, the Council voted that Anderson must die for violating his covenants. Klingensmith went to Anderson and notified him that the orders were that he must die by having his throat cut, so that the running of his blood would atone for his sins. Anderson, being a firm believer in the doctrines and teachings of the Mormon Church, made no objections... His wife was ordered to prepare a suit of clean clothing, in which to have her husband buried... she being directed to tell those who should inquire after her husband that he had gone to California.

"Klingensmith, James Haslem, Daniel McFarland and John M. Higbee dug a grave in the field near Cedar City, and that night, about 12 o'clock, went to Anderson's house and ordered him to make ready to obey Council. Anderson got up... and without a word of remonstrance accompanied those that he believed were carrying out the will of the "Almighty God." They went to the place where the grave was prepared; Anderson knelt upon the side of the grave and prayed. Klingensmith and his company then cut Anderson's throat from ear to ear and held him so that his blood ran into the grave.

In the same book John D. Lee made this startling statement:

"I knew of many men being killed in Nauvoo... and I know of many a man who was quietly put out of the way by the orders of Joseph and his Apostles while the Church was there." (Ibid., page 284) Lee also revealed another very cruel practice which took place both in Nauvoo, Illinois, and in early Utah:

"In Utah it has been the custom with the Priesthood to make eunuchs of such men as were obnoxious to the leaders. This was done for a double purpose: first, it gave a perfect revenge, and next, it left the poor victim a living example to others of the dangers of disobeying counsel and not living as ordered by the Priesthood.

"In Nauvoo it was the orders from Joseph Smith and his apostles to beat, wound and castrate all Gentiles that the police could take in the act of entering or leaving a Mormon household under circumstances that led to the belief that they had been there for immoral purposes.... In Utah it was the favorite revenge of old, worn-out members of the Priesthood, who wanted young women sealed to them, and found that the girl preferred some handsome young man. The old priests generally got the girls, and many a young man was unsexed for refusing to give up his sweetheart at the request of an old and failing, but still sensual apostle or member of the Priesthood.

As an illustration... Warren Snow was Bishop of the Church at Manti, San Pete County, Utah. He had several wives, but there was a fair, buxom young woman in the town that Snow wanted for a wife.... She thanked him for the honor offered, but told him she was then engaged to a young man, a member of the Church, and consequently could not marry the old priest.... He told her it was the will of God that she should marry him, and she must do so; that the young man could be got rid of, sent on a mission or dealt with in some way... that, in fact, a promise made to the young man was not binding, when she was informed that it was contrary to the wishes of the authorities.

"It was then determined that the rebellious young man must be forced by harsh treatment to respect the advice and orders of the Priesthood. His fate was left to Bishop Snow for his decision. He decided that the young man should be castrated; Snow saying, 'When that is done, he will not be liable to want the girl badly, and she will listen to reason when she knows that her lover is no longer a man.'

"It was then decided to call a meeting of the people who lived true to counsel, which was held in the school-house in Manti... The young man was there, and was again requested, ordered and threatened, to get him to surrender the young woman to Snow, but true to his plighted troth, he refused to consent to give up the girl. The lights were then put out. An attack was made on the young man. He was severely beaten, and then tied with his back down on a bench, when Bishop Snow took a bowie-knife, and performed the operation in a most brutal manner, and then took the portion severed from his victim and hung it up in the school-house on a nail, so that it could be seen by all who visited the house afterwards.

"The party then left the young man weltering in his blood, and in a lifeless condition. During the night he succeeded in releasing himself from his confinement, and dragged himself to some hay-stacks, where he lay until the next day, when he was discovered by his friends. The young man regained his health, but has been an idiot or quite lunatic ever since....

"After this outrage old Bishop Snow took occasion to getup a meeting... When all had assembled, the old man talked to the people about their duty to the Church, and their duty to obey counsel, and the dangers of refusal, and then publicly called attention to the mangled parts of the young man, that had been severed from his person, and stated that the deed had been done to teach the people that the counsel of the Priesthood must be obeyed. To make a long story short, I will say, the young woman was soon after forced into being sealed to Bishop Snow.

"Brigham Young... did nothing against Snow. He left him in charge as Bishop at Manti, and ordered the matter to be hushed up." ( Ibid., pages 284-286)

...Orrin Porter Rockwell was certainly one of Brigham Young's "meanest devils." Rockwell, who had served as a bodyguard for Joseph Smith, did not hesitate to shed blood.... Bill Hickman was another ruthless man who killed many people. In his book Brigham's Destroying Angel, Hickman confessed that he had committed murders for the church.

In 1858, an extremely grotesque double murder was committed. Henry Jones and his mother were both put to death. These murders were obviously the direct result of Brigham Young's doctrine of "blood atonement." Two months before Henry Jones was actually murdered, he was viciously attacked. Hosea Stout, a very dedicated Mormon defender, wrote the following regarding the first attack on Jones:

"Saturday 27 Feb 1858. This evening several persons disguised as Indians entered Henry Jones' house and dragged him out of bed with a whore and castrated him by a square & close amputation." (On the Mormon Frontier; The Diary of Hosea Stout, Vol. 2, page 653)...About 8 o'clock in the evening of the murder the company gathered at Bishop Hancock's... They said they were going to guard a corral where Henry Jones was going to come that night and steal horses; they had guns...."The next Sunday after the murder, in a church meeting in Payson, Charles Hancock, the bishop, said, as to the killing of Jones and his mother he cared nothing about it, and it would have been done in daylight if circumstances would have permitted it.-This was said from the stand; there were 150 or 200 persons present. He gave no reason for killing them. And further saith not.

Those who murdered Henry Jones and his mother may have remembered President Brigham Young's sermon which was delivered just two years prior to these murders: "Suppose you found your brother in bed with your wife, and put a javelin through both of them, you would be justified, and they would atone for their sins, and be received into the kingdom of God. I would at once do so in such a case; under such circumstances. I have no wife whom I love so well that I would not put a javelin through her heart, and I would do it with clean hands." (Journal of Discourses, Vol. 3, page 247)

In his book, The Mormon hierarchy: Extensions of Power, Vol. 2, pages 241-261, Dr. Quinn presented compelling evidence showing that "blood atonement" was endorsed by church leaders and actually practiced by the Mormon people. Quinn gave the names of a number of violent men who served as "enforcers" for Brigham Young. In addition Quinn wrote: "During this period Brigham Young and other Mormon leaders also repeatedly preached about specific sins for which it was necessary to shed the blood of men and women. Blood-atonement sins included adultery, apostasy, 'covenant breaking,' counterfeiting, 'many men who left this Church,' murder, not being 'heartily on the Lord's side,' profaning 'the name of the Lord,' sexual intercourse between a 'white' person and an African-American, stealing, and telling lies....


"Although most accounts claimed that the militia killed only the adult males and let their Indian allies kill the women and children, perpetrator Nephi Johnson later told an LDS apostle that 'white men did most of the killing.' Perpetrator George W. Adair also told another apostle that 'John Higbee gave the order to kill the women and children,' and Adair 'saw the women's and children's throats cut.'...

..."As late as 1868 the Deseret News encouraged rank-and-file Mormons to kill anyone who engaged in sexual relations outside marriage....On pages 804-805, of the same book, Quinn reported concerning a murder committed in 1902... at least two groups (the Lebarons and the Laffertys) broke off from the Mormon Church and still hold to Brigham Young's teaching of "blood atonement." Consequently, they committed a significant number of "blood atonement" murders between 1972 and 1988. more...

Here is more information regarding contemporary accounts of Mormon blood atonement, via ritualabuse.us:

...The following article (written by S.M.A.R.T.) is compiled from information and quotes from the journal article “Deviant Scriptualism and Ritual Satanic Abuse Part Two: Possible Masonic, Mormon, Magick, and Pagan Influences,”by professor Stephen A. Kent, Department of Sociology, University of Alberta, Edmonton (Canada). His article was originally published by Religion (1993) 23, 355-367, c 1993 Academic press Limited...“…This study compares portions of people’s accounts (using interviews and diaries from several alleged survivors), with doctrinal precedents for satanic ritual souse in deviant interpretations of Masonic, Mormon, Magick and Pagan traditions… Just as parts of the Bible may provide direct inspiration or justification for satanic worshipers, so too may some of these same parts provide additional sanctification of satanic worship through aberrant Freemasonry.” (Page 355)

“…. at least five survivors from allegedly three separate groups have indicated that male ritual abusers whom they remember were also Masons” (S.M.A.R.T. note: other studies have shown incidences of Masons allegedly ritually abusing children as high as 33 percent of the total number of reported cases of ritual abuse, see S.M.A.R.T. Issue #1 http://ritualabuse.us/2008/10/issue-1-march-1995/ ).”...“…Masons frequently are willing to rent their lodges to appropriate individuals or organizations, and few if any questions would he asked about a fellow ‘brother’ who used the facilities (along with a few ëassociates’) from time to tine. Satanic rituals could occur in Masonic lodges (as at least some survivors suggest in their stories) without respectable members knowing anything about them.” (Page 357)

...Louise (a pseudonym), whose father was a Mason, remembers at age 3, “being sexually assaulted by a man in a crimson robe that her father brought to her. She also recalls an incident where she was placed on top of a white set of three steps . . . and sexually assaulted by numerous men. She also recalls seeing a young girl sacrificed and dismembered next to her on a table. Furthermore, she spoke about another incident in which thirteen men each placed an object into her vagina and caught the resultant blood and additional discharges in a container (Louise, 1992)” (page 357) Kent claims that Crowley’s rituals may provide an explanation for this...“The strongest (but not definitive) evidence that satanic rituals are being conducted in the context of deviant Mormonism appears in an internal memo about ‘ritualistic child abuse’ written by a Mormon bishop…. Bishop Glenn L. Pace …. indicated that he had “met with sixty victims. That number could be twice or three times as many if I did not discipline myself to only one meeting per week… All sixty individuals are members of the church. Forty-five victims allege witnessing and/or participating in human sacrifice. The majority were abused by relatives, often their parents.” (Pace, 1990 p. 1, reprinted in Utah Lighthouse Ministry, 1991 p.3)

. . . The alleged perpetrators were Mormons, often ones in prominent church positions.” (Page 358) These included Young Women and Young Men leaders and members of the Tabernacle Choir...“There can be no question that the “Five points of Fellowship” were derived from Freemasonry.” (Page 29) Mormons in Utah were not allowed to join the Masons because “Joseph Smith stole part of the Masonic ritual and included it in his temple ceremony.” (Page 144). The book also shows similarities between the Mormon “The First Token of Aaronic Priesthood” and the Masonic oath in the First Degree, and “The Second Token of the Aaronic Priesthood” and the Masonic Second degree. Other similarities are shown between other grips, vows, signs, use of aprons, anointing ceremonies, etc....

The patently unreasonable researcher might wonder why Mormons maintain the world's largest genetic database, especially considering that one of the primary purposes of the Monarch Project is to track and catalogue people with greater-than-average inherited tendencies towards dissociation.


via Wired:

Databases of the Dead

It's open-source time in the great beyond. The Mormon Church, famous for a fixation on departed souls, is dumping a mountain of free data into the red-hot world of Web genealogy. Twenty-two miles southeast of Salt Lake City, buried deep in the ragged rock of Utah's Wasatch Range, lies a catacomb of names. Behind 700 feet of granite and six monstrous Mosler doors, the Mormon Church has squirreled away the world's largest collection of genealogical material: more than 2 million microfilm reels of parish records, marriage indexes, necrologies, census reports, pilgrim registers, and piles of other documents - some dating back to the Middle Ages. The Granite Mountain Record Vault holds around 2 billion names, a sizable portion of the total number of people who have ambled through recorded history...

It's surely a coincidence that Freemasons are also assembling a genetic database as part of a child identification project. Stranger things have happened, after all, and conspiracy theorists have such a long history of overreacting to trivialities.

Former IMF managing director Dominique Strauss Kahn attended orgies organized by Freemasons

via The New York Times:

More than a year after resigning in disgrace as the managing director of the International Monetary Fund, Dominique Strauss-Kahn is seeking redemption with a new consulting company, the lecture circuit and a uniquely French legal defense to settle a criminal inquiry that exposed his hidden life as a libertine...That defense and the investigation, which is facing a critical judicial hearing in late November, have offered a keyhole view into a clandestine practice in certain powerful circles of French society: secret soirees with lawyers, judges, police officials, journalists and musicians that start with a fine meal and end with naked guests and public sex with multiple partners...The exclusive orgies called “parties fines” — lavish Champagne affairs costing around $13,000 each — were organized as a roving international circuit from Paris to Washington by businessmen seeking to ingratiate themselves with Mr. Strauss-Kahn. Some of that money, according to a lawyer for the main host, ultimately paid for prostitutes because of a shortage of women at the mixed soirees orchestrated largely for the benefit of Mr. Strauss-Kahn, who sometimes sought sex with three or four women... On Thursday, Mr. Strauss-Kahn broke a long silence to acknowledge that perhaps his double life as an unrestrained libertine was a little outré.

“I long thought that I could lead my life as I wanted,” he said in an interview with the French magazine Le Point. “And that includes free behavior between consenting adults. There are numerous parties that exist like this in Paris, and you would be surprised to encounter certain people. I was naïve.”...This month Mr. Strauss-Kahn won a major legal battle after a French prosecutor dropped part of the investigation into an alleged sexual assault at a hotel in Washington. A Belgian prostitute recanted her earlier accusation, saying the encounter was just rough sex play, but Mr. Strauss-Khan is still a suspect for involvement in a prostitution ring...The investigation into the prostitution ring in Lille ultimately swept up 10 suspects, including Mr. Strauss-Kahn. They knew each other largely through their membership as French Freemasons, according to Karl Vandamme, a defense lawyer who represents Fabrice Paszkowski, the owner of a medical supply company who played a crucial role in organizing the sex parties.

Pope's butler discovered documents on occultism, Freemasonry

via New York Post:

VATICAN CITY - Pope Benedict's former butler stole highly sensitive papers the pontiff had marked "to be destroyed" and compromised Vatican security through his actions, the Holy See's police told his trial on Wednesday..."You can understand our unease when we saw these documents. This was a total violation of the privacy of the papal family," said police agent Stefano De Santis, one of the four agents who said they found the papers in Gabriele's home, using a Vatican term for the pope's closest aides...The mass of incriminating documents, most of which were hidden in huge piles of papers stashed in a large wardrobe, included personal letters between the pope, cardinals and politicians on a variety of subjects.

Some papers, De Santis said, bore the pope's handwriting and had been marked "to be destroyed" by the pontiff in German. He did not say what those papers concerned.

Some of the documents were copies of encrypted documents. "One photocopy was enough to threaten the operations of the Holy See," De Santis told the court, without elaborating. The agents said they found a mass of documents and books filled with newspaper clippings on the occult, secret services, Masonic lodges, yoga, political scandals in Italy, scandals involving the Vatican bank and other subjects...Bishop Francesco Cavina, who knew Gabriele in the Vatican, told Italian newspaper La Repubblica on Wednesday that the butler, a father-of-three, may have a "disturbed mind" and "a split personality".

Two of the four policemen who testified on Wednesday also rejected Gabriele's accusations, made on Tuesday, that he was mistreated for several weeks after his arrest...Gabriele told the court's previous hearing that for up to 20 days he was held in a room so small he could not stretch out his arms and that the light was left on 24 hours a day, causing him eye damage....The letters to the pope included one in which a senior Vatican functionary expressed concern about corruption in the Holy See's business dealings with Italian companies.

The letter-writer, Archbishop Carlo Maria Vigano, was posted to Washington after raising the issue, despite begging to be allowed to stay at the papal state. more...

Why Are the Freemasons Collecting Our Children's DNA?

via Huffington Post:

Conspiracy theorists need theorize no more. In pages from a fiction novel brought to life, the strangest twists in popular folklore have been winding through our government corridors. In this case I wouldn't blame you for being tempted to run it by Snopes. Fabled as a secret society, Freemasons see themselves as an esoteric fraternity; an ancient brotherhood of initiates who are voted into membership for the purpose of sharing enlightenment through the use of exclusive teachings....So why then is an exclusive group collecting our children's DNA, with support of police and the government across the USA and Canada?

You know them as MasoniChip, or perhaps you've been led to believe it was a state and provincial endeavor intended to protect your little ones. They set up fairs, forge partnerships with law enforcement and even strive to distribute their services through North American public school systems...What is MasoniChip you ask? It begins on the surface as a child identification project, in case your loved ones are ever to be horrendously abducted. Parents are familiar with at-home kits to record their kids' vital information, for protection against the greatest of all fears to be inflicted on a family. Normally height, weight, hair and eye colour are recorded, along with a set of fingerprints and hopefully a current photograph. It's just the good folks at your local Masonic Lodge saw fit to take things further.

With advances in technology, they began to offer digital fingerprints, digital imaging, digital video, dental impressions and DNA mouth swabs. This data processing is managed by their proprietary software that's designed to be compatible with local and national law enforcement. This is after all, a campaign created by police in the brotherhood regardless of its private funding...Parents are asked to trust an intriguing, private fraternity; to ensure that quality standards are met and family privacy is legally respected without any kind of oversight. Because Freemasons fund 100 per cent of the initiative, there is no opportunity to discuss issues regarding data ownership or how they feel about those technicalities in the privacy of their meetings...In Canada the situation is even more colluded, as the federal government won't consent to a missing persons DNA database whatsoever. They cite privacy law and cost concerns as a barrier to its establishment; so the 50,000 families that already participated have shared their biometric markers with Freemasons for apparently no good reason. It is therefore peculiar the Masonic Grand Lodge of Canada would make bold claims to be working with Canadian law enforcement agencies to gain the trust of parents...This DNA collection program is planned to be extended to the disabled community and seniors, but who benefits when it's inadmissible to a certified registry of any sort?

And why is the face of government through public schools or police through public events, being placed on an effort from private organizations to mislead parents? Sharing one's fingerprints and biometrics is a serious decision. For public safety we must insist that brokers of such events become transparent and regulated.